On April 23, 2017, the LGBT outreach Out at St Paul, located in the Archdiocese of New York at St. Paul the Apostle Church, will “celebrate and remember the work of former OSP [Out at St Paul] member and poet, Ned O’Gorman. In 2012, O’Gorman formed the Out at St Paul Book Club. But O’Gorman is perhaps best known as a social reformer involved in Dorothy Day’s Catholic Worker Movement and as a poet and writer who often described his struggle to integrate homosexuality and Catholicism.

In his 2011 work, “The Carnal Embrace,” O’Gorman argued for the full-inclusion, even to the Diaconate, of same-sex male couples. Yet, earlier, in 2007 and 2008, O’Gorman was explicit about his support for same-sex marriage; he wrote:

I would not be true to the depth of my love for the church if I did not hope that there might be further and courageous examination of homosexual love by the body of the faithful, homosexual and heterosexual. The church must find courage to bless those homosexual couples who affirm mutual fidelity, a common love, and the intention to build a life together in body and spirit till death parts them.

On April 4, 2017, and again on April 13, Out at St Paul posted two separate articles from the gay periodical “The Advocate” about the new music video for Christian rock star turned gay-advocate Trey Pearson in which the singer enters a church during services and full-mouth kisses the gay cantor. In 2016, the gay-affirmative LGBT Ministry at St. Francis of Assisi, also in the Archdiocese of New York, promoted Pearson as well.

This Lent, Out at St Paul promoted the homoerotic work of gay artist Douglas Blanchard. In a series of 24 paintings, Blanchard depicted Jesus Christ as a contemporary gay man; including a group of BDSM-inspired images of a naked Jesus being tortured by soldiers. One reviewer wrote:

…the most controversial painting in the series would be #22, “Jesus Returns to God.” Blanchard deliberately avoids traditional religious language, and translates “the Ascension” into its plain meaning. Here, the shirtless Jesus, wearing blue jeans, is lifted into the sky in the arms of a handsome angel who appears to be kissing him, holding him tightly with one hand on his butt. It is definitely a homoerotic image — but it suggests the intimacy that exists as “mortal human flesh was made radiant by becoming part of God.”

Recently, Out at St Paul promoted articles about “Queering Mary” and “Queer Saints.” This concerted effort to “Queer Christ” goes part and parcel with a larger movement in gay-affirmative Catholic ministries to integrate the homosexual orientation with Catholicism:

Gay and lesbian persons must struggle to learn how to love also. They too must learn how to integrate their sexuality into genuine intimacy with another person.

These ministries, under the leadership of bishops, pastors and other pastoral leaders, seek to apply Church teachings regarding the successful integration of sexuality and spirituality and the recognition of the dignity, respect and inclusion of gay and lesbian persons in the life and mission of the Church.

If the church hierarchy wants to witness the Spirit alive in LGBT people, it needs to listen to our stories of finding new life — and deeper relationship with God — as we strive to integrate our faith and sexuality.

The easiest and quickest way to achieve this goal is through the imagining of a queer Church and ultimately a “Queer Christ.”